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Colet, John --- 2 COLET, JOHN --- 283*1 --- 283*1 Anglicanisme:--16de eeuw --- Anglicanisme:--16de eeuw --- 2 COLET, JOHN Godsdienst. Theologie--COLET, JOHN --- Godsdienst. Theologie--COLET, JOHN

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This book explores examples of how the Christian story is still expressed in music and how it is received by those who experience that art form, whether in church or not. Through conversations with a variety of writers, artists, scientists, historians, atheists, church laity and clergy, the term post-secular emerges as an accurate description of the relationship between faith, religion, spirituality, agnosticism and atheism in the west today. In this context, faith does not just mean belief; as the book demonstrates, the temporal, linear, relational and communal process of experiencing faith is closely related to music. Music and Faith is centred on those who, by-and-large, are not professional musicians, philosophers or theologians, but who find that music and faith are bound up with each other and with their own lives. Very often, as the conversations reveal, the results of this 'binding' are transformative, whether it be in outpourings of artistic expression of another kind, or greater involvement with issues of social justice, or becoming ordained to serve within the Church. Even those who do not have a Christian faith find that sacred music has a transformative effect on the mind and the body and even, to use a word deliberately employed by Richard Dawkins, the 'soul'.

Faith. --- Faith. --- Music --- Music --- Religious aspects --- Christianity. --- Religious aspects --- Christianity.

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This book provides a new interpretation of the fall of the Roman Empire and the 'barbarian' kingdom known conventionally as Ostrogothic Italy. Relying primarily on Italian textual and material evidence, and in particular the works of Cassiodorus and Ennodius, Jonathan J. Arnold argues that contemporary Italo-Romans viewed the Ostrogothic kingdom as the Western Roman Empire and its 'barbarian' king, Theoderic (r.489/93-526), as its emperor. Investigating conceptions of Romanness, Arnold explains how the Roman past, both immediate and distant, allowed Theoderic and his Goths to find acceptance in Italy as Romans, with roles essential to the Empire's perceived recovery. Theoderic and the Roman Imperial Restoration demonstrates how Theoderic's careful attention to imperial traditions, good governance, and reconquest followed by the re-Romanization of lost imperial territories contributed to contemporary sentiments of imperial resurgence and a golden age. There was no need for Justinian to restore the Western Empire: Theoderic had already done so.

Ostrogoths --- Goths --- Restorations, Political --- Imperialism --- Restaurations (Politique) --- Impérialisme --- History --- Biography --- Kings and rulers --- Histoire --- Biographie --- Rois et souverains --- Theodoric, --- Italy --- Rome --- Italie --- History. --- Restauration. --- Ancient --- General. --- General --- bisacsh. --- Theoderich, --- Römisches Reich. --- Impérialisme --- Ethnology --- Germanic peoples --- Austro-Gothi --- Austro-Goths --- Austrogothi --- Austrogoths --- East Goths --- Eastern Goths --- Ostgoths --- Ostro-Gothi --- Ostro-Goths --- Ostrogothi --- Tetricus, --- Theodoric the Great, --- Theodericus, --- Teoderico, --- Theoderic, --- Teodorico, --- Teoderyk, --- Dietrich, --- Biography. --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Political restorations

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History of philosophy --- 284.1 <4> --- Lutheraanse hervorming. Reformatie van Luther--Europa --- 284.1 <4> Lutheraanse hervorming. Reformatie van Luther--Europa